Who can say there is no power of being in existence or deny that the power takes the form of a sentient reality? Who can say that the power of personal being belongs to something else, wherein it is absent? What is the evidence to show that consciousness can be understood better as something unconscious? And how do we discover the origin of consciousness in something else, as if to say that consciousness is really an after-effect? Is not everything seen as an after-effect? Is that not how power appears to be?
Do we not avail ourselves of consciousness in order to begin to look for it as something else, said to be its cause? So how can we say that it is explained by tracing its nature to a different, unconscious nature, as if to say that the one reality reduces to the other? And in the process do we not underrate the very thing we are looking from whilst attending to its preconditions in the lesser reality we are looking at? Then by what criterion do we identify the change to awareness, which we are eminently qualified to recognise of ourselves, as a fact of something less, deemed to be more substantive in being the cause?
Is it not time to re-evaluate the evidence we look to when we claim that sentience and subjectivity, knowledge and understanding are merely after-effects of something more real – that things are more real when reduced to something less? Is it any less realistic to regard change as a fact of what can be, of something more – a power-to-be?