Explanations: ‘joined-up facts’ and ‘the God of the gaps’

In the nature of things, if everything is constituted of something else, then is nothing fundamentally itself – but if everything is essentially itself, then what is explanation?

It is now ‘evident’ that the laws of physics had a beginning, as with the fact of life, although we don’t know how since both beginnings remain unexplained; but it is also evident that there are unknown beginnings ‘hidden’ within the regressions of our causal definitions – because causes introduce something else to be explained: namely the source of their originality.

Does consciousness defy explanation because we know of no cause that is similarly aware?  (Tweet pub. March 23, 2019)

In theory, explanation links the ‘facts of life’ to their evolution, but there is a missing link:  the origin of that evolution is linked to a fact of life it doesn’t explain – the origin of life.

If the ‘absence of evidence is not evidence of absence’ then science and religion may be seen to hold a belief in common – in the unverified presence of the ‘knowable fact’.

Without a superstructure of belief, can the fact that ‘speaks for itself’ be validated by the supposition to have found it?

If, the emergence of an ‘objective universe’ introduced a real difference into existence – a new reality defined by the laws of physics – then the emergence of a ‘subjective universe’ may have yet to make its mark – to be defined by a parallel nature yet to be fully realised.

Can a cause explain an effect without the uncanny intervention of a thing called ‘explanation’?

Of all the strange things in the universe, the presence of a questioner is stranger by far than any ‘answer’ to be singled-out from an original cause in the ‘hard’ (insensible) facts.

The day organisms began to think was an equally transformative event for nature and the universe at large – even when confined to those organisms thinking about themselves.

Aside from all the bogey-man stories, there is real evidence for a supernatural level of activity that emerges by way of the capacity for some things in nature to be self-aware.

Time passes: there was a time when ‘the truth’ was the exclusive province of religion and its revelations; now science offers-up a truth we cannot see beyond.

Is science struggling explain the basic fact of life because there is a world of difference between the physical world gaining and giving life – because there are no tiny seeds of life and consciousness to be found in the laws of physics?

Does the causality in existence prove that existence is caused – if not, then is the discovery of a ‘God particle’ any less of an abstraction than that of the ‘God notion’?

Beyond the ivory towers of AI, is it not evident that intelligence becomes of consciousness and not the converse?

Just because virtual reality has become a real experience for us, does it mean that the virtual consciousness and intelligence of AI is a real experience for the machine?

We live in at least two worlds, one of them being ‘a world of our own’, namely the world of thought; however, if that isn’t so, then the reality is even stranger than we picture it – because it is one in which nature is also thinking for us.

Mike Laidler