As if in fact

Here we are.  It’s a fact, except our knowledge of the ‘here’ and the ‘we’ is incomplete and compromised by our understandings of the ‘isness’ of it all – as is, indeed, our understanding of the ‘isness’ of understanding.   In fact, we know precious little, but that’s not how we play the game of knowing.  And it is a game insofar as we interpret ‘self and reality’ using theories borrowed from others appointed to do the understanding for us.

So what does knowing that we live in ‘this universe’ tell us about ‘who or what we are’ or even ‘what we are about’?  The first mistake is to believe that knowledge tells us anything – as if there were two sides to it which we can understand as ‘the facts’ conveying a message.  But we only think about it that way because that’s how we convey ‘the facts’ to one another – as messages to be understood.

And the message we receive is that reality must be ‘out there’ in the nature of the universe – as if our nature is reducible to that nature – as if objectivity is more than a way of looking because it is also a fact of existence in which objects are paramount – as if we might understand this ‘for ourselves’ once we defer our understandings to those who say that they are more ‘conversant with the facts’.

Mike Laidler

Presuming to know

Philosophical discourse is not as it seems to the onlooker. Outwardly it appears to revolve around versions of belief; but in reality the whole point is to get beyond belief, which is why beliefs are seen to feature so prominently.

In fact it is impossible to progress philosophically until belief is examined by tackling the presumptions underlying what we think and know, ultimately by facing up to the extent of our presumptions behind everything – thereby to discover something paradoxical – that we can know nothing about the world that does not depend on making presumptions, but that we prefer to think otherwise, to believe in certainties for the sake of ‘making progress’.

Meanwhile, for those who believe that knowing is a matter of what they know, the unexamined life, or the version examined by others, remains their preferred choice.

Mike Laidler